diggydre:

(Source: adamfaulkners)

cyanide-ballet:

“but that aborted baby could have cured cancer!”

so could have the person who had to give up studies because of an unwanted pregnancy

so could have the person who died while giving birth

so could have the person who killed themselves because of bullying

so could have the…

(Source: liltapioca)

• I changed my iPod's name to Titanic. It's syncing now.
• When chemists die, they barium.
• Jokes about German sausage are the wurst.
• I know a guy who's addicted to brake fluid. He says he can stop any time.
• I stayed up all night to see where the sun went. Then it dawned on me.
• This girl said she recognized me from the vegetarian club, but I'd never met herbivore.
• I'm reading a book about anti-gravity. I just can't put it down.
• I did a theatrical performance about puns. It was a play on words.
• They told me I had type-A blood, but it was a Type-O.
• We’re going on a class trip to the Coca-Cola factory. I hope there's no pop quiz.
• Did you hear about the cross-eyed teacher who lost her job because she couldn't control her pupils?
• Broken pencils are pointless.
• I tried to catch some fog, but I mist.
• What do you call a dinosaur with an extensive vocabulary? A thesaurus.
• I used to be a banker, but then I lost interest.
• All the toilets in New York’s police stations have been stolen. The police have nothing to go on.
• I got a job at a bakery because I kneaded dough.
• Haunted French pancakes give me the crêpes.
• A cartoonist was found dead in his home. Details are sketchy.
• The earthquake in Washington obviously was the Government's fault.
• Be kind to your dentist. He has fillings, too.

anticapitalist:

On July 1 the interest rate on federally subsidized Stafford Loans will double from 3.4 percent to 6.8 percent if Congress doesn’t act. Though this rate hike will have devastating consequences on more than 7 million students nationwide who currently hold a Stafford Loan, change will hit students of color especially hard.

The facts below show how students of color depend on financial aid to finance their college education and how they are uniquely impacted by student debt.

1. Students are having trouble paying back their college loans. Studies show that only 37 percent of students are able to repay their loans on time. Students of color are more likely to depend on financial aid to attend college and have higher trends of student debt.

2. For the first time, student loan debt has surpassed credit card debt in the United States. Student college loan debt is now higher than all credit card debtin the country put together. Nationwide, student debt is at $867 billion compared to credit card debt at $704 billion.

3. People of color, particularly African Americans, are graduating with more student debt. African American students in particular are graduating withmuch more debt than white students. A 2010 study by the College Board Advocacy & Policy Center found that student loan debt levels of $30,500 or higher were more common among 27 percent of black bachelor’s degree recipients compared to 16 percent of their white counterparts.

4. Youth unemployment (ages 16 to 24) is higher for people of color, making student debt a significant financial burden. Youth unemployment is highest among youth of color, with rates for African American youth at 30 percent and Latino youth at 20 percent, compared to the white youth unemployment rate of 16 percent.

5. Students of color rely on other forms of financial aid, such as Pell Grants, which are also facing significant cuts. Students who will lose eligibility or be cut from the Pell Grant program—a means of access to higher education and social opportunity for low-income families—will likely turn to loans to make up the difference.At a majority of historically black colleges and universities in particular, two-thirds or more of all enrolled students receive Pell Grants, with more than 90 percent of students receiving these grants at eight such institutions of higher learning.

6. While educational attainment increases among Latinos, the achievement gap continues. From 2001 to 2011 the number of Latinos with a bachelor’s degree or higher education increased 80 percent from 2.1 million to 3.8 million. But there’s still an achievement gap: By 2012 only 14 percent of all U.S. Latinos over the age of 25 had bachelor’s degrees, compared to 34 percent of whites. A 2009 Pew Hispanic Center survey found the most common reason for the gap was pressure to support their families financially, forcing them to choose between college and their families. This means that low-interest-rate loans are that much more important to Latino youth in completing their college careers. 

7. More students of color are taking out private loans, exposing them to more financial risk. There was an approximate 16 percent increase and 12 percentincrease among black and Hispanic students, respectively, that took out private loans, from the 2003­–04 to 2007­–08 school years. While federal loans have lower interest rates than private loans, doubling the rate will bring the two closer together, making students of color more vulnerable to defaulting on their loans.

8. Students of color are more likely to enroll in for-profit schools, which currently account for nearly half of student loan defaults. For-profit colleges and universities tend to have higher tuition, increased dropout rates, and insurmountable debt for students. This puts economic and academic barriers on students of color, making it more difficult for them to graduate.

9. Students of color with higher student debt are left with fewer options.Deferments and forbearances often provide short-term debt relief, but the interest on the loans may accrue and capitalize during the forbearance or deferment period, making the loans more expensive in the long term.

10. Student debt hinders students of color from homeownership. Past-due payments hinder borrowers due to lower credit scores and having their wages used for loan repayment.According to the Federal Reserve, fewer young people are getting mortgages—just 9 percent of 29-to-34-year-olds got a first-time mortgage from 2009 to 2011, compared to 17 percent in 2001.

Allowing Stafford Loan interest rates to double would make the cost of college skyrocket—the cost of college for those relying on Stafford Loans would increase by 20 percent. Given that students of color are more likely to rely on financial aid to finance their college education and graduate with higher student debt, increasing these interest rates would disproportionately impact them. We need to focus on making college more affordable, particularly at a time when students need a good education to be competitive in the international economy.

murdabedacase:

<3 Christina Ricci

(Source: invisiblechange)

twelvebats:

veganltw:

So why can’t I wear it? 

• Headdresses promote stereotyping of Native cultures.
The image of a warbonnet and warpaint wearing Indian is one that has been created and perpetuated by Hollywood  and only bears minimal resemblance to traditional regalia of Plains tribes. It furthers the stereotype that Native peoples are one monolithic culture, when in fact there are 500+ distinct tribes with their own cultures. It also places Native people in the historic past, as something that cannot exist in modern society. We don’t walk around in ceremonial attire everyday, but we still exist and are still Native.

• Headdresses, feathers, and warbonnets have deep spiritual significance.
  The wearing of feathers and warbonnets in Native communities is not a fashion choice. Eagle feathers are presented as symbols of honor and respect and have to be earned. Some communities give them to children when they become adults through special ceremonies, others present the feathers as a way of commemorating an act or event of deep significance. Warbonnets especially are reserved for respected figures of power. The other issue is that warbonnets are reserved for men in Native communities, and nearly all of these pictures show women sporting the headdresses. I can’t read it as an act of feminism or subverting the patriarchal society, it’s an act of utter disrespect for the origins of the practice. (see my post on sweatlodges for more on the misinterpretation of the role of women). This is just as bad as running around in a pope hat and a bikini, or a Sikh turban cause it’s “cute”.  

• It’s just like wearing blackface.
  “Playing Indian” has a long history in the United States, all the way back to those original tea partiers in Boston, and in no way is it better than minstral shows or dressing up in blackface. You are pretending to be a race that you are not, and are drawing upon stereotypes to do so. Like my first point said, you’re collapsing distinct cultures, and in doing so, you’re asserting your power over them. Which leads me to the next issue.

• There is a history of genocide and colonialism involved that continues today.
  By the sheer fact that you live in the United States you are benefiting from the history of genocide and continued colonialism of Native peoples. That land you’re standing on? Indian land. Taken illegally so your ancestor who came to the US could buy it and live off it, gaining valuable capital (both monetary and cultural) that passed down through the generations to you. Have I benefited as well, given I was raised in a white, suburban community? yes. absolutely. but by dismissing and minimizing the continued subordination and oppression of Natives in the US by donning your headdress, you are contributing to the culture of power that continues the cycle today.

But I don’t mean it in that way, I just think it’s cute!

• Well hopefully I’ve illuminated that there’s more at play here than just a “cute” fashion choice. Sorry for taking away your ignorance defense. 

But I consider it honoring to Native Americans!

• I think that this cartoon is a proper answer, but I’ll add that having a drunken girl wearing a headdress and a bikini dancing at an outdoor concert does not honor me. I remember reading somewhere that it was also “honoring the fine craftsmanship of Native Americans”. Those costume shop chicken feather headdresses aren’t honoring Native craftsmanship. And you will be very hard pressed to find a Native artist who is closely tied to their community making headdresses for sale. See the point about their sacredness and significance.

I’m just wearing it because it’s “ironic”!

• I’m all for irony. Finger mustaches, PBR, kanye glasses, old timey facial hair, 80’s spandex—fine, funny, a bit over-played, but ironic, I guess. Appropriating someone’s culture and cavorting around town in your skinny jeans with a feathered headdress, moccasins, and turquoise jewelry in an attempt to be ‘counterculture’? Not ironic. If you’re okay with being a walking representative of 500+ years of colonialism and racism, or don’t mind perpetuating the stereotypes that we as Native people have been fighting against for just as long, by all means, go for it. But by embracing the current tribal trends you aren’t asserting yourself as an individual, you are situating yourself in a culture of power that continues to oppress Native peoples in the US. And really, if everyone is doing it, doesn’t that take away from the irony? am I missing the point on the irony? maybe. how is this even ironic? I’m starting to confuse myself. but it’s still not a defense.

Stop getting so defensive, it’s seriously just fashion!

• Did you read anything I just wrote? It’s not “just” fashion. There is a lot more at play here. This is a matter of power and who has the right to represent my culture. (I also enjoy asking myself questions that elicit snarky answers.) 

What about the bigger issues in Indian Country? Poverty, suicide rates, lack of resources, disease, etc? Aren’t those more important that hipster headdresses?

• Yes, absolutely. But, I’ll paraphrase Jess Yee in this post, and say these are very real issues and challenges in our communities, but when the only images of Natives that Americans see are incorrect, and place Natives in the historic past, it erases our current presence, and makes it impossible for the current issues to exist in the collective American consciousness. Our cultures and lives are something that only exist in movies or in the past, not today. So it’s a cycle, and in order to break that cycle, we need to question and interrogate the stereotypes and images that erase our current presence—while we simultaneously tackle the pressing issues in Indian Country. They’re closely linked, and at least this is a place to start.   

Well then, Miss Cultural Appropriation Police, what CAN I wear?

• If you choose to wear something Native, buy it from a Native. There are federal laws that protect Native artists and craftspeople who make genuine jewelry, art, etc. (see info here about The Indian Arts and Crafts Act). Anything you buy should have a label that says “Indian made” or “Native made”. Talk to the artist. find out where they’re from. Be diligent. Don’t go out in a full “costume”. It’s ok to have on some beaded earrings or a turquoise ring, but don’t march down the street wearing a feather, with loaded on jewelry, and a ribbon shirt. Ask yourself: if you ran into a Native person, would you feel embarrassed or feel the need to justify yourself? As commenter Bree pointed out, it’s ok to own a shirt with kimono sleeves, but you wouldn’t go out wearing full kabuki makeup to a bar. Just take a minute to question your sartorial choices before you go out.       

…and an editorial comment:  I should also note that I have absolutely nothing against hipsters. In fact, some would argue I have hipster-leaning tendencies. In my former San Francisco life, had been known to have a drink or two in the clouds of smoke outside at Zeitgeist, and enjoyed shopping on Haight street. I enjoy drinking PBR out of the can when I go to the dive bars near my apartment where I throw darts and talk about sticking it to ‘The Man’. I own several fringed hipster scarves, more than one pair of ironic fake ray-ban wayfarers, and two plaid button downs. I’m also not trying to stereotype and say that all hipsters do/wear the above, just like not every hipster thinks it’s cool to wear a headdress. So, I don’t hate hipsters, I hate ignorance and cultural appropriation. There is a difference. Just thought I should clear that up.

WAY more notes please

(Source: veganparty)

You’re my best friend. I really love you.